THEOSOPHY CARDIFF

YOU ARE

INVITED

Please click here for Current Theosophical Events in Cardiff

 

ब्रह्मविद्या वेल्स केंद्र
राष्ट्रीय वेल्स ब्रह्मविद्या

कार्डिफ थियोसोफिकल सोसायटी

 

Cardiff Theosophical Society in Wales

Theosophy House

206 Newport Road, Cardiff, Wales, UK. CF24 -1DL

 

 

 

Please click here for Current Theosophical Events in Cardiff

 

The Ocean of Theosophy

By William Quan Judge.

 

A definitive work on Theosophy by one of

the founders of the Theosophical Movement

 

Wales is a Principality within the United Kingdom

and has an eastern border with England. The land

area is just over 8,000 square miles. Snowdon in

North Wales is the highest mountain at 3,650 feet.

The coastline is almost 750 miles long. The population

of Wales as at the 2001 census is 2,946,200.

 

Cardiff Theosophical Society in Wales

Theosophy House

206 Newport Road, Cardiff, Wales, UK. CF24 -1DL

 

 

William Quan Judge

1851 - 1896

 

William Q. Judge was born in Dublin, Ireland. He emigrated to the United States with his family when he was 13 years old. At age 21, he became a naturalized citizen. That same year he passed the New York state bar exam. As an attorney, he specialized in commercial law.

 

In 1874, Judge met Col. H. S. Olcott and, through him, H.P. Blavatsky. The following year the three were instrumental in founding the first Theosophical Society in New York.

 

Following the publication of H P Blavatsky's book, Isis Unveiled (1877), H P Blavatsky and Olcott went to India to establish a headquarters of what later became the Adyar based Theosophical Society, leaving Judge to carry on the work in the United States. They corresponded regularly and Judge visited India in 1884. After his return he started a monthly magazine, The Path. He wrote many articles which continue to help the Theosophical student.

 

Judge’s book, The Ocean of Theosophy, is a standard study text. And his rendition of The Bhagavad-Gita is an invaluable devotional book. H P Blavatsky repeatedly expressed confidence in Judge and gratitude for all of his work.

 

After the death of H P Blavatsky, William Quan Judge lead the first break with the Adyar (India) based Theosophical Society and went on to found what later became known as the Theosophical Society (Pasadena), which continues today as one the many diverse bodies which carry the Theosophical Tradition forward.

 

The Ocean of Theosophy

William Quan Judge

 

 

PREFACE  

 

THEOSOPHY AND THE MASTERS

 

GENERAL PRINCIPLES  

 

THE EARTH CHAIN

 

SEPTENARY CONSTITUTION OF MAN

 

BODY AND ASTRAL BODY

 

KAMA – DESIRE

 

MANAS

 

OF REINCARNATION

 

REINCARNATION CONTINUED

 

ARGUMENTS SUPPORTING

REINCARNATION

 

KARMA

 

KAMA LOKA

 

DEVACHAN

 

CYCLES

 

DIFFERENTIATION OF SPECIES

MISSING LINKS

 

PSYCHIC LAWS, FORCES,

AND PHENOMENA

 

PSYCHIC PHENOMENA AND

SPIRITUALISM

 

_______________________

 

 

Cardiff Theosophical Society in Wales

Theosophy House

206 Newport Road, Cardiff, Wales, UK. CF24 -1DL

 

Please click here for Current Theosophical Events in Cardiff

 

Find out more about Theosophy

with these Links

 

Theosophy has no dogma, no priesthood or diploma elite 

and recognizes no spiritual head

All ideas presented at meetings are for consideration

 

 

Theosophy

Cardiff

The Cardiff Theosophical Society Website

 

Theosophy

Wales

The National Wales Theosophy Website

Theosophy Wales has outfits in

Cardiff & Swansea (South Wales) &

Bangor & Conwy (North Wales)

 

Theosophy Wales has no controlling body and is comprised

of independent Theosophy groups that run their own show.

 

 

 

Helena Petrovna Blavatsky

1831 - 1891

 

The Biography of

Helena Petrovna

Blavatsky

की जीवनी

हेलेना पीईटीआरओवीएनए ब्लावात्स्क्य

अंग्रेजी और हिन्दी में पाठ

 

Evolution by William Quan Judge

Text in English and Hindi

ब्रह्मविद्या विकास

विलियम क्वान न्यायाधीश, एक अग्रणी ब्रह्म और के लेखन से
1875
में न्यूयॉर्क में स्थापित मूल थियोसोफिकल सोसायटी के सह संस्थापक,

अंग्रेजी और हिन्दी में पाठ

 

 

Cardiff Blavatsky Archive

Life & Work of H P Blavatsky

A Theosophy Study Resource

 

 

 

Streetwise

Theosophy

Dave’s Streetwise Theosophy Boards

The Theosophy Website that Welcomes Absolute Beginners

If you run a Theosophy Study Group, please feel free

to make use of the material on this Website

 

 

Wales! Wales! Theosophy Wales

The All Wales Guide to

Getting Started in Theosophy

This is for everyone, you don’t have to live

in Wales to make good use of this Website

 

Theosophy Cardiff’s Instant Guide to Theosophy

 

The Akashic Records

It’s all “water under the bridge” but everything you do

makes an imprint on the Space-Time Continuum.

 

The Most Basic Theosophy Website in the Universe

If you run a Theosophy Group you can use

this as an introductory handout

 

 

Cardiff Theosophy Start-Up

A Free Intro to Theosophy

 

 

 

 

Classic Introductory Theosophy Text

A Text Book of Theosophy By C W Leadbeater

 

 

What Theosophy Is  From the Absolute to Man

 

The Formation of a Solar System  The Evolution of Life

 

The Constitution of Man  After Death  Reincarnation

 

The Purpose of Life  The Planetary Chains

 

The Result of Theosophical Study

 

 

 

The Occult World

By

Alfred Percy Sinnett

 

The Occult World is an treatise on the

Occult and Occult Phenomena, presented

 in readable style, by an early giant of

the Theosophical Movement.

 

Preface to the American Edition  Introduction

 

Occultism and its Adepts   The Theosophical Society

 

First Occult Experiences   Teachings of Occult Philosophy

 

Later Occult Phenomena   Appendix

 

 

 

Theosophy Wales Now!

 

Cardiff Theosophical Archive

 

Theosophy Starts Here

 

Cardiff Theosophy Start-Up

A Free Intro to Theosophy

 

Hey Look!

Theosophy in Cardiff

 

Theosophy in Wales

The Grand Tour

______________________

 

 

 

Teozofio Cardiff

Cefpago En Esperanto

 

________________________________

 

Theosophy Avalon

The Theosophy Wales

King Arthur Pages

 

 

King Arthur &

The Round Table

 

Pages About Wales

General pages about Wales, Welsh History

and The History of Theosophy in Wales

 

Blavatsky Blogger

Independent Theosophy Blog

 

Quick Blasts of Theosophy

One liners and quick explanations

About aspects of Theosophy

 

 

Was King Arthur’s Round Table

At Caerleon ?

 

Great Theosophists

The Big Names of Theosophy

H P Blavatsky is usually the only

Theosophist that most people have ever

heard of. Let’s put that right

 

Applied Theosophy

Henry Steel Olcott

 

The Blavatsky Blogger’s

Instant Guide To

Death & The Afterlife

 

The Ocean of Theosophy

William Quan Judge

 

Theosophy

Karma

 

Death & How to Get Through It

Lentil burgers, a thousand press ups before breakfast and

the daily 25 mile run may put it off for a while but death

seems to get most of us in the end. We are pleased to

present for your consideration, a definitive work on the

subject by a Student of Katherine Tingley entitled

“Man After Death”

 

The Blavatsky Free State

An Independent Theosophical Republic

Links to Free Online Theosophy 

Study Resources; Courses, Writings, 

Commentaries, Forums, Blogs

 

Theosophy Cardiff Burn-Up

 

The South of Heaven Guide

To Theosophy and Devachan

 

The South of Heaven Guide

To Theosophy and Dreams

 

The South of Heaven Guide

To Theosophy and Angels

 

Theosophy and Help From

The Universe

 

The Voice of the Silence

 

An Outline of Theosophy

Charles Webster Leadbeater

 

Theosophy - What it is    How is it Known?

 

The Method of Observation   General Principles

 

The Three Great Truths  

 

Advantage Gained from this Knowledge

 

The Deity  The Divine Scheme  The Constitution of Man

 

The True Man   Reincarnation   The Wider Outlook

 

Death   Man’s Past and Future   Cause and Effect

 

What Theosophy does for us

 

Theosophy Avalon

The Theosophy Wales

King Arthur Pages

 

Feelgood Theosophy

Visit the Feelgood Lodge

 

Theosophy Wales 3000

 

National Wales Centre for Theosophy

FREE STUFF

 

Blavatsky Wales Theosophy Group

Regular Blavatsky Events

 

Theosophy

The New Rock ‘n Roll

 

Cardiff Theosophical Archive

 

 

Theosophy

Aardvark

No Aardvarks were harmed in the

preparation of this Website

 

Theosophy

 Aardvark

Heavy Metal Overview

 

Theosophy

 Aardvark

Rock ‘n Roll Chronology

 

 

Theoversity

Theoversity is an ongoing Theosophical Study Programme

founded in 2006 by Edi Bilimoria of the

Camberley Lodge of the Theosophical Society in England

Tel 0800 612 5474 (Residential Weekends)
Email info@theoversity.org.uk

Please visit Theoversity website to find out more – www.theoversity.org.uk

 

 

 

 

 

 

Cardiff Theosophical Order of Service

 

Theosophy Wales

 

Theosophy Wales 2008 Changes

A new structure for the

Theosophical Movement in Wales

 

Pages About Wales

 

Theosophy Cardiff Scrabblers

Scrabble Evenings held as part of

Theosophy Cardiff’s Contribution to

The Theosophical Order of Service (TOS)

 

High Drama & Worldwide Confusion

as Theosophy Cardiff Separates from the

Welsh Regional Association (formed 1993)

 

Searchsight

 

Theosophy in the UK

 

The Tooting Broadway

Underground Theosophy Website

The Spiritual Home of Urban Theosophy

 

The Mornington Crescent

Underground Theosophy Website

The Earth Base for Evolutionary Theosophy

 

Theosophy Sidmouth

Sidmouth, Devon, England

 

Theosophy Birmingham (England)

The Birmingham Annie Besant Lodge

 

Chester Theosophy (England)

 

Theosophy Utah

Theosophy Cardiff has links with the

Theosophical Society in Utah

 

 

Theosophy Utah is part of the

the Theosophical Society in America

which has outfits in

 

Alabama Alaska Arizona Arkansas California Colorado Connecticut

District of Columbia Delaware Florida Georgia Hawaii Idaho Illinois

Indiana Iowa Kansas Kentucky Louisiana Maine Maryland

Massachusetts Michigan Minnesota Mississippi Missouri Montana

Nebraska Nevada New Mexico New Hampshire New Jersey New York

North Carolina North Dakota Ohio Oklahoma Oregon Pennsylvania

Rhode Island South Carolina South Dakota Tennessee Texas Utah

Vermont Virginia Washington West Virginia Wisconsin Wyoming

Also

Krotona School of Theosophy Ojai, California.

Retreats in Sulphur Springs, Arkansas; Kings Canyon National Park, California;

Pumpkin Hollow Craryville, New York; Orcas Island, Washington

 

Theosophy Sidmouth

Sidmouth, Devon, England

__________________

 

The Theosophy Cardiff

Glastonbury Pages

 

Sunset at Glastonbury Tor

 

Chalice Well, Glastonbury.

The Theosophy Cardiff Guide to

Chalice Well, Glastonbury,

Somerset, England

 

The Theosophy Cardiff Guide to

Glastonbury Abbey

 

Theosophy Cardiff’s

Glastonbury Abbey Chronology

 

The Theosophy Cardiff Guide to

Glastonbury Tor

 

The Labyrinth

The Terraced Maze of Glastonbury Tor

 

Glastonbury and Joseph of Arimathea

 

The Grave of King Arthur & Guinevere

At Glastonbury Abbey

 

Views of Glastonbury High Street

 

The Theosophy Cardiff Guide to

Glastonbury Bookshops

_________________

 

 

 

Stonehenge, Wiltshire, England

 

The Theosophy Cardiff

Stonehenge Pages

__________________

 

The Theosophy Cardiff

Guide to Carnac

 

Ancient Standing Stones

Carnac (Breton:- Karnag)

Brittany, France

The small town of Carnac in southern Brittany, France, is world-famous

for the long rows of standing stones stretching over a mile or so in

a north-easterly direction to the north of the town.

 

 

 

Learn Theosophy Now

on 

Dave’s Streetwise 

Theosophy Boards

 

 

So what is Theosophy anyway ?

 

The Theosophical Society

(Who started it ?)

 

Everything is Negotiable

 

Theosophy is not a religion

Let’s get that one straight

 

What about God ?

 

Sanskrit

Why do Theosophists use it ?

 

Ascended Masters

We can learn something from these guys

 

The Universe is all one thing

(Not put together)

 

How the Universe Works

(Universal Law)

 

Manvantara & Pralaya

(The universe exists for a while and then sort of doesn’t)

 

Constructing a Universe

Outline of the Creation Process

 

Evolution

(Everything evolves)

 

There is no Dead Matter in the Universe

Everything has Life

 

The Monad

The Divine Spark in Everything

 

The Kingdoms of Nature

The 10 rungs on the Ladder of Life

 

 

The Sevenfold Constitution of Man

Yes, we all operate at 7 levels

 

Why Man is not an Animal

 

What Happens After You Die

(Actually it’s not that bad)

(or shouldn’t be)

 

Reincarnation

(You do take some things with you but sadly not your money)

 

The Reincarnating Ego

The Link from Life to Life

 

Karma

 

Fohat

(The Energy Driving the Universe)

 

Prana

The Breath of Life

 

Earth’s Planetary Chain

Our Companion Globes

 

Root Races

We haven’t always looked like this

 

The Big Names of Theosophy

H P Blavatsky is usually the only Theosophist most

people have ever heard of. Let’s put that right.

 

 

 

Learn Theosophy Now

on Dave’s Streetwise Theosophy Boards

 

 

 

 

Tekels Park

Camberley, Surrey, England GU15 2LF

 

Concerns about the fate of the wildlife as

Tekels Park is to be Sold to a Developer

 

Concerns are raised about the fate of the 

wildlife as The Spiritual Retreat, 

Tekels Park in Camberley, Surrey, 

England is to be sold to a developer.

 

Tekels Park is a 50 acre woodland park,

 purchased for the Adyar Theosophical 

Society in England in 1929.

 

In addition to concern about the park, 

many are worried about the future 

of the Tekels Park Deer as they 

are not a protected species.

 

Confusion as the Theoversity moves out of 

Tekels Park to Southampton, Glastonbury & 

Chorley in Lancashire while the leadership claim

that the Theosophical Society will carry on using 

Tekels Park despite its sale to a developer

 

Anyone planning a “Spiritual” stay at the

Tekels Park Guest House should be aware of the sale.

 

 

Future of Tekels Park Badgers in Doubt

 

Party On! Tekels Park Theosophy NOT

 

Tekels Park & the Loch Ness Monster

A Satirical view of the sale of Tekels Park

in Camberley, Surrey to a developer

 

The Toff’s Guide to the Sale of Tekels Park

What the men in top hats have to

say about the sale of Tekels Park

to a developer

 

____________________

 

 

Classic Introductory Theosophy Text

A Text Book of Theosophy By C W Leadbeater

 

 

What Theosophy Is  From the Absolute to Man

 

The Formation of a Solar System  The Evolution of Life

 

The Constitution of Man  After Death  Reincarnation

 

The Purpose of Life  The Planetary Chains

 

The Result of Theosophical Study

 

 

Elementary Theosophy

An Outstanding Introduction to Theosophy

By a student of Katherine Tingley

 

Elementary Theosophy  Who is the Man?  Body and Soul   

 

Body, Soul and Spirit  Reincarnation  Karma

 

The Seven in Man and Nature

 

The Meaning of Death

 

The Occult World

By Alfred Percy Sinnett

 

Preface to the American Edition    Introduction

 

Occultism and its Adepts   

 

The Theosophical Society

 

First Occult Experiences  

 

Teachings of Occult Philosophy

 

Later Occult Phenomena    Appendix

 

Esoteric Buddhism

Alfred Percy Sinnett

Annotated Edition Published 1885 

 

Preface to the Annotated Edition  Preface to the Original Edition

 

Esoteric Teachers  The Constitution of Man  The Planetary Chain

 

The World Periods  Devachan  Kama Loca

 

The Human Tide-Wave  The Progress of Humanity

 

Buddha  Nirvana  The Universe  The Doctrine Reviewed

 

 

An Outline of Theosophy

Charles Webster Leadbeater

 

Theosophy - What it is    How is it Known?

 

The Method of Observation   General Principles

 

The Three Great Truths  

 

Advantage Gained from this Knowledge

 

The Deity  The Divine Scheme  The Constitution of Man

 

The True Man   Reincarnation   The Wider Outlook

 

Death   Man’s Past and Future   Cause and Effect

 

What Theosophy does for us

 

 

 

Theosophy Cardiff’s

Instant Guide to Theosophy

Quick Explanations with Links to More Detailed Info

 

 

What is Theosophy ?  Theosophy Defined (More Detail)

 

Three Fundamental Propositions  Key Concepts of Theosophy

 

Cosmogenesis  Anthropogenesis  Root Races

 

Ascended Masters  After Death States

 

The Seven Principles of Man  Karma

 

Reincarnation   Helena Petrovna Blavatsky

 

Colonel Henry Steel Olcott  William Quan Judge

 

The Start of the Theosophical Society

 

History of the Theosophical Society

 

Theosophical Society Presidents

 

History of the Theosophical Society in Wales

 

The Three Objectives of the Theosophical Society

 

Explanation of the Theosophical Society Emblem

 

The Theosophical Order of Service (TOS)

 

Ocean of Theosophy

William Quan Judge

 

Glossaries of Theosophical Terms

 

Worldwide Theosophical Links

 

 

 

 

 

Cardiff Theosophical Society in Wales

Theosophy House

206 Newport Road, Cardiff, Wales, UK. CF24 -1DL

 

 

Annie Besant

1847 - 1933

 

 

A Study in Karma

Annie Besant

 

First Published 1917

 

Karma  Fundamental Principles  Laws: Natural and Man-Made

 

The Law of Laws  The Eternal Now  Succession  Causation

 

The Laws of Nature  A Lesson of The Law

 

Karma Does Not Crush  Apply This Law

 

Man in The Three Worlds  Understand The Truth

 

Man and His Surroundings  The Three Fates

 

The Pair of Triplets  Thought, The Builder

 

Practical Meditation  Will and Desire

 

The Mastery of Desire  Two Other Points

 

The Third Thread  Perfect Justice

 

Our Environment  Our Kith and Kin   Our Nation

 

The Light for a Good Man   Knowledge of Law

 

The Opposing Schools   The More Modern View

 

Self-Examination   Out of the Past  Old Friendships

 

We Grow By Giving  Collective Karma  Family Karma

 

National Karma   India’s Karma  National Disasters

 

More Stuff on

Theosophy & Karma

 

Annie Besant

From the Ancient Wisdom

 

Karma

 

The Three Kinds of Karma 

 

Collective Karma

 

_____________________

 

Karma

William Quan Judge

From the Ocean of Theosophy

 

Karma

Katherine Tingley

From Elementary Theosophy

 

 

 

 

The Ancient Wisdom

Annie Besant

 

The Unity Underlying all Religions

 

The Physical Plane  The Astral Plane

 

Kamaloka  The Mental Plane  Devachan

 

The Buddhic and Nirvanic Planes  Reincarnation  Karma

 

The Three Kinds of Karma  Collective Karma

 

The Law of Sacrifice  Man’s Ascent  Building a Cosmos

 

 

 

 

 

NIRVANA PAGES

 

A Study in

Synthetic Consciousness

George Sidney Arundale

 

First published 1926

 

Foreword & Introduction  Note to the Second Edition

 

Chapters

 

The First Glimpse   The First Readjustment

 

The Inner Light Upon Outer Things

 

A Meditation In The Himalayas

 

Some Reflections  The Awakening Of Nirvana

 

The Theosophical Society  The Immanence Of Light

 

A Further Readjustment  Later Thoughts  Mother-Light

 

The Dangers Of Nirvana  The Glorious Task

 

A Note By Annie Besant On Nirvana

 

From “The Masters And The Path”

By  C. W. Leadbeater

 

An Extract From

“The Ancient Wisdom”

By Annie Besant

 

An Extract From

“The Wisdom Of The Aryas”

By Ananda M - A Buddhist Monk

 

The Staff & The Servers

 

The Australian Section

A Vision By G S Arundale

 

More Nirvana Links

 

Nirvâna H P Blavatsky

 

Nirmânakâya H P Blavatsky

 

Sambhogakâya H P Blavatsky

 

Dharmakâya H P Blavatsky

 

Nirvânî H P Blavatsky

 

Gautama the Buddha  C Jinarajadasa

 

Nirvana  Alfred Percy Sinnett

 

Nirvana G R S Mead

 

 

____________________________

 

 

 

 

 

Please click here for Current Theosophical Events in Cardiff

 

 

 

 

Helena Petrovna Blavatsky 1831 – 1891

The Founder of Modern Theosophy

 

Index of Articles by

By

H P Blavatsky

 

 

 

Elementals

 

 

A Land of Mystery

 

 

A Case Of Obsession

 

 

Devachan

 

 

Reincarnation

 

 

The Mind in Nature

 

 

Elementaries

 

 

Fakirs and Tables

 

 

Is the Desire to Live Selfish?

 

 

A Paradoxical World

 

 

An Astral Prophet

 

 

Ancient Magic in Modern Science

 

 

Roots of Ritualism in

Church and Masonry

 

 

A Year of Theosophy

 

 

Can The Mahatmas

Be Selfish?

 

 

Chelas and Lay Chelas

 

 

Nightmare Tales

 

 

“My Books”

 

 

Dialogue On The Mysteries

Of The After Life

 

 

Do The Rishis Exist?

 

 

"Esoteric Buddhism"

And The

"Secret Doctrine"

 

 

Have Animals Souls

 

 

The Kabalah and the Kabalists

 

 

Babel Of Modern Thought

 

 

Thoughts on the Elementals

 

 

Karmic Visions

 

 

What Is Truth?

 

 

Civilization,

The Death of Art and Beauty

 

 

Gems from the East

A Birthday Book of Axions and

Precepts Compiled by H P Blavatsky

 

 

Obras Por H P Blavatsky

En Espanol

 

 

¿Es la Teosofía una Religión?

 

 

La Clave de la Teosofía

 

 

Articles about the Life of H P Blavatsky

 

 

Biography of H P Blavatsky

 

 

H P Blavatsky

the Light-Bringer

by

Geoffrey A Barborka

The Blavatsky Lecture of 1970

 

 

The Life of H P Blavatsky

Edited by A P Sinnett

 

 

 

 

Writings of W Q Judge

 

Writings of Annie Besant

 

Writings of A P Sinnett

 

Writings of C W Leadbeater

 

Writings of C Jinarajadasa

 

Writings of H S Olcott

 

Writings of G S Arundale

 

Writings of G R S Mead

 

Writings of Ernest Egerton Wood

 

Theosophy and the Number Seven

A selection of articles relating to the esoteric

significance of the Number 7 in Theosophy

 

Theosophy and Religion

 

 

Index of Searchable

Full Text Versions of

Definitive

Theosophical Works

 

 

H P Blavatsky’s Secret Doctrine

 

Isis Unveiled by H P Blavatsky

 

H P Blavatsky’s Esoteric Glossary

 

Mahatma Letters to A P Sinnett 1 - 25

 

A Modern Revival of Ancient Wisdom

Alvin Boyd Kuhn

 

Studies in Occultism

(Selection of Articles by H P Blavatsky)

 

The Conquest of Illusion

J J van der Leeuw

 

The Secret Doctrine – Volume 3

A compilation of H P Blavatsky’s

writings published after her death

 

Esoteric Christianity or the Lesser Mysteries

Annie Besant

 

The Ancient Wisdom

Annie Besant

 

Reincarnation

Annie Besant

 

The Early Teachings of The Masters

1881-1883

Edited by

C. Jinarajadasa

 

Study in Consciousness

Annie Besant

 

 

A Textbook of Theosophy

C W Leadbeater

 

A Modern Panarion

A Collection of Fugitive Fragments

From the Pen of

H P Blavatsky

 

The Perfect Way or,

The Finding of Christ

Anna Bonus Kingsford

& Edward Maitland

Part1

 

The Perfect Way or,

The Finding of Christ

Anna Bonus Kingsford

& Edward Maitland

Part2

 

Pistis Sophia

A Gnostic Gospel

Foreword by G R S Mead

 

The Devachanic Plane.

Its Characteristics

and Inhabitants

C. W. Leadbeater

 

Theosophy

Annie Besant

 

The

Bhagavad Gita

Translated from the Sanskrit

By

William Quan Judge

 

Psychic Glossary

 

Sanskrit Dictionary

 

Fundamentals of the Esoteric Philosophy

G de Purucker

 

In The Outer Court

Annie Besant

 

Dreams and

Dream-Stories

Anna Kingsford

 

My Path to Atheism

Annie Besant

 

From the Caves and

Jungles of Hindostan

H P Blavatsky

 

The Hidden Side

Of Things

C W Leadbeater

 

Glimpses of

Masonic History

C W Leadbeater

 

Five Years Of

Theosophy

Various Theosophical

Authors

Mystical, Philosophical, Theosophical, Historical

and Scientific Essays Selected from "The Theosophist"

Edited by George Robert Stow Mead

 

Spiritualism and Theosophy

C W Leadbeater

 

Commentary on

The Voice of the Silence

Annie Besant and

C W Leadbeater

From Talks on the Path of Occultism - Vol. II

 

Is This Theosophy?

Ernest Egerton Wood

 

In The Twilight

Annie Besant

In the Twilight” Series of Articles

The In the Twilight” series appeared during

1898 in The Theosophical Review and

from 1909-1913 in The Theosophist.

 

Incidents in the Life

of Madame Blavatsky

compiled from information supplied by

her relatives and friends and edited by A P Sinnett

 

The Friendly Philosopher

Robert Crosbie

Letters and Talks on Theosophy and the Theosophical Life

 

 

Obras Teosoficas En Espanol

 

La Sabiduria Antigua

Annie Besant

 

Glosario Teosofico

1892

H P Blavatsky

 

 

Theosophische Schriften Auf Deutsch

 

Die Geheimlehre

Von

H P Blavatsky

 

 

 

 

Wales Theosophy Links Summary

 

All Wales Guide to Theosphy

 

Instant Guide to Theosophy

 

Theosophy Wales Hornet  Theosophy Wales Now

 

Cardiff Theosophical Archive  Elementary Theosophy

 

Basic Theosophy  Theosophy in Cardiff

 

Theosophy in Wales  Hey Look! Theosophy in Cardiff

 

Please click here for Current Theosophical Events in Cardiff

 

 

 

 

Quotes from the Writings of

Helena Petrovna Blavatsky

 

Blavatsky Quotation

 

That which is to be shunned is pain not yet come. The past cannot be changed or amended; that which belongs to the experience of the present cannot and should  not be shunned; but alike to be shunned are disturbing anticipations or fears of  the future, and every act or impulse that may cause present or future pain to ourselves or others.

Practical Occultism, Page 87

 

Blavatsky Quotation

 

Perfection, to be fully such, must be born out of imperfection, the incorruptible must grow out of the corruptible, having the latter as its vehicle and basis and contrast

The Secret Doctrine , Volume 2, Page 100

 

Blavatsky Quotation

 

It is only by the attractive force of the contrasts that the two opposites — Spirit and Matter — can be cemented together on Earth, and, smelted in the fire of self-conscious experience and suffering, find themselves wedded in Eternity.

The Secret Doctrine , Volume 2, Page 108

 

Blavatsky Quotation

 

Strength to step forward is the primary need of him who has chosen his path. Where is this to be found? Looking round, it is not hard to see where other men find their strength. Its source is profound conviction.

Practical Occultism, Page 67

 

Blavatsky Quotation

 

It is the motive, and the motive alone, which makes any exercise of power become black, malignant, or white, beneficent Magic. It is impossible to employ spiritual forces if there is the slightest tinge of selfishness remaining in the operator .... The powers and forces of animal nature can equally be used by the selfish and revengeful, as by the unselfish and the all-forgiving; the powers and forces of spirit lend themselves only to the perfectly pure in heart — and this is Divine Magic.

Practical Occultism, Page 7

 

Blavatsky Quotation

 

Finite reason agrees with science, and says: “There is no God”. But, on the other hand, our Ego, that which lives and thinks and feels independently of us in our mortal casket, does more than believe. It knows that there exists a God in nature, for the sole and invincible Artificer of all lives in us as we live in Him. No dogmatic faith or exact science is able to uproot that intuitional feeling inherent in man, when he has once fully realised it in himself.

Isis Unveiled, Volume 1, Page 36

 

Blavatsky Quotation

 

It may be a pleasant dream to attempt to conceive of the beauties of the spirit world; but the time can be spent more profitably in a study of the spirit itself, and it is not necessary that the subject for study should be in the spirit world.

Modern Panarion Page 70

 

Blavatsky Quotation

 

Physical existence is subservient to the spiritual, and all physical improvement and progress are only the auxiliaries of spiritual progress, without which there could be no physical progress.

Modern Panarion Page 78

 

Blavatsky Quotation

 

Mankind — the majority at any rate — hates to think for itself. It resents as an insult the humblest invitation to step for a moment outside the old well-beaten tracks and, judging for itself, to enter into a new path in some fresh direction.

The Secret Doctrine , Volume 3, Page 14

 

Blavatsky Quotation

 

Even ignorance is better than Head-learning with no Soul-wisdom to illuminate and guide it.

The Voice of the Silence, Page 43

 

Blavatsky Quotation

 

Many theosophists have had slight conscious relations with elementals, but always without their will acting, and upon trying to make elementals see, hear or act for them, a total indifference on the part of the nature spirit is all they have got in return. These failures are due to the fact that the elemental cannot understand the thought of the person; it can only be reached when the exact scale of being to which it belongs is vibrated, whether it be that of colour, form, sound, or whatever else

Annotation - The Path, May, 1888

 

Blavatsky Quotation

 

Parabrahman is not “God” because It is not a God. “It is that which is supreme, and not supreme”. ....It is supreme as cause, not supreme as effect.

The Secret Doctrine , Proem [Volume 1], Page 35

 

Blavatsky Quotation

 

The ancients ..... fully realised the fact that the reciprocal relations between the planetary bodies is as perfect as those between the corpuscles of the blood, which float in a common fluid; and that each one is affected by the combined influence of all the rest, as each in its turn affects each of the others.

Isis, Volume 1, Page 275

 

Blavatsky Quotation

 

Strength to step forward is the primary need of him who has chosen his path. Where is this to be found? Looking round, it is not hard to see where other men find their strength. Its source is profound conviction.

Practical Occultism, Page 67

 

Blavatsky Quotation

 

There are two kinds of magnetic attraction: sympathy and fascination; the one holy and natural, the other evil and unnatural.

Isis Unveiled, Volume 1, Page 210

 

Blavatsky Quotation

 

In the phenomenal and Cosmic World Fohat is that occult, electric, vital power, which, under the Will of the Creative Logos, unites and brings together all forms, giving them the first impulse, which in time becomes law.

The Secret Doctrine , Volume 1, Page 134

 

Blavatsky Quotation

 

Oaths will never be binding till each man will fully understand that humanity is the highest manifestation on earth of the Unseen Supreme Deity, and each man an

incarnation of his God; and when the sense of personal responsibility will be so

developed in him that he will consider forswearing the greatest possible insult to himself, as well as to humanity. No oath is now binding, unless taken by one who, without any oath at all, would solemnly keep his simple promise of honour.

Isis Unveiled, Volume 2, Page 374

 

Blavatsky Quotation

 

It is the motive, and the motive alone, which makes any exercise of power become

black, malignant, or white, beneficent Magic. It is impossible to employ spiritual forces if there is the slightest tinge of selfishness remaining in the operator .... The powers and forces of animal nature can equally be used by the selfish and revengeful, as by the unselfish and the all-forgiving; the powers and forces of spirit lend themselves only to the perfectly pure in heart — and this is Divine Magic.

Practical Occultism, Page 7

 

Blavatsky Quotation

 

Woe to those who live without suffering. Stagnation and death is the future of all that vegetates without change. And how can there be any change for the better without proportionate suffering during the preceding stage?

The Secret Doctrine , Volume 2, Page 498

 

Blavatsky Quotation

 

The person who is endowed with this faculty of thinking about even the most trifling things from the higher plane of thought has, by virtue of that gift which he possesses, a plastic power of formation, so to say, in his very imagination. Whatever such a person may think about, his thought will be so far more intense than the thought of an ordinary person, that by this very intensity it obtains the power of creation.

Lucifer, December, 1888

 

Blavatsky Quotation

 

Finite reason agrees with science, and says: “There is no God”. But, on the other hand, our Ego, that which lives and thinks and feels independently of us in our mortal casket, does more than believe. It knows that there exists a God in nature, for the sole and invincible Artificer of all lives in us as we live in Him. No dogmatic faith or exact science is able to uproot that intuitional feeling inherent in man, when he has once fully realised it in himself.

Isis Unveiled, Volume 1, Page 36

 

Blavatsky Quotation

 

Our voice is raised for spiritual freedom, and our plea made for enfranchisement  from all tyranny, whether of Science of Theology.

Isis Unveiled, Volume 1, I2.

 

Blavatsky Quotation

 

If through the Hall of Wisdom thou wouldst reach the Vale of Bliss, Disciple, close fast thy senses against the great dire heresy of Separateness that weans thee from the rest.

Voice of the Silence, Page 23

 

Blavatsky Quotation

 

From strength to strength, from the beauty and perfection of one plane to the

greater beauty and perfection of another, with accessions of new glory, of fresh

knowledge and power in each cycle, such is the destiny of every Ego, which thus

becomes its own saviour in each world and incarnation.

The Key to Theosophy, Page 105

 

Blavatsky Quotation

 

The assertion that “Theosophy is not a Religion” , by no means excludes the fact that “Theosophy is Religion” itself. A religion in the true and only correct sense is a bond uniting men together — not a particular set of dogmas and beliefs. Now Religion, per se, in its widest meaning is that which binds not only all Men but also all Beings and all things in the entire Universe into one grand whole.

Lucifer, November, 1888

 

Blavatsky Quotation

 

The Present is only a mathematical line which divides that part of Eternal Duration which we call the Future from that part which we call the Past

The Secret Doctrine , Volume 1, Page 69

 

Blavatsky Quotation

 

The mind receives indelible impressions even from chance acquaintance or persons

encountered but once. As a few seconds' exposure of the sensitized photographic plate is all that is requisite to preserve indefinitely the image of the sitter, so is it with the mind.

Isis Unveiled, Volume 1, Page 311

 

Blavatsky Quotation

 

 “Beneficent Magic” , so called, is divine magic, devoid of selfishness, love of power, of ambition or lucre, and bent only on doing good, to the world in general and one's neighbour in particular. The smallest attempt to use one's abnormal powers for the gratification of self makes of these powers sorcery or black magic.

The Key to Theosophy, Page 228

 

Blavatsky Quotation

 

Believing in a spiritual and invisible Universe, we cannot conceive of it in any other way than as completely dovetailing and corresponding with the material, objective Universe; for logic and observation alike teach us that the latter is the outcome and visible manifestation of the former, and that the laws governing both are immutable.

Modern Panarion Page 137

 

 

 

 

 

 

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Within the British Isles, the Adyar Theosophical Society has Groups in;

 

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Key Concepts of Theosophy

 

 

 

 

1) Infinitude

 

Nature is infinite in space and time -- boundless and eternal, unfathomable and ineffable. The all-pervading essence of infinite nature can be called space, consciousness, life, substance, force, energy, divinity -- all of which are fundamentally one.

 

 

2) The finite and the infinite

 

Nature is a unity in diversity, one in essence, manifold in form. The infinite whole is composed of an infinite number of finite wholes -- the relatively stable and autonomous things (natural systems or artefacts) that we observe around us. Every natural system is not only a conscious, living, substantial entity, but is consciousness-life-substance, of a particular range of density and form. Infinite nature is an abstraction, not an entity; it therefore does not act or change and has no attributes. The finite, concrete systems of which it is composed, on the other hand, move and change, act and interact, and possess attributes. They are composite, inhomogeneous, and ultimately transient.

 

 

3) Vibration/worlds within worlds

 

The one essence manifests not only in infinitely varied forms, and on infinitely varied scales, but also in infinitely varying degrees of spirituality and substantiality, comprising an infinite spectrum of vibration or density. There is therefore an endless series of interpenetrating, interacting worlds within worlds, systems within systems.

 

The energy-substances of higher planes or subplanes (a plane being a particular range of vibration) are relatively more homogeneous and less differentiated than those of lower planes or subplanes.

 

 

4) Space and time

 

Just as boundless space is comprised of endless finite units of space, so eternal duration is comprised of endless finite units of time. Space is the infinite totality of worlds within worlds, but appears predominantly empty because only a tiny fraction of the energy-substances composing it are perceptible and tangible to an entity at any particular moment. Time is a concept we use to quantify the rate at which events occur; it is a function of

change and motion, and presupposes a succession of cause and effect. Every entity is extended in space and changes 'in time'.

 

 

5) Causation/karma

 

All change (of position, substance, or form) is the result of causes; there is no such thing as absolute chance. Nothing can happen for no reason at all for nothing exists in isolation; everything is part of an intricate web of causal interconnections and interactions. The keynote of nature is harmony: every action is automatically followed by an equal and opposite reaction, which sooner or later rebounds upon the originator of the initial act. Thus, all our thoughts and deeds will eventually bring us 'fortune' or 'misfortune' according to the degree to which they were harmonious or disharmonious. In the long term, perfect justice prevails in nature.

 

 

6) Analogy

 

Because nature is fundamentally one, and the same basic habits and structural, geometric, and evolutionary principles apply throughout, there are correspondences between microcosm and macrocosm. The principle of analogy -- as above, so below -- is a vital tool in our efforts to understand reality.

 

 

7) Relativity

 

All finite systems and their attributes are relative. For any entity, energy-substances vibrating within the same range of frequencies as its outer body are 'physical' matter, and finer grades of substance are what we call energy, force, thought, desire, mind, spirit, consciousness, but these are just as material to entities on the corresponding planes as our physical world is to us. Distance and time units are also relative: an atom is a solar system on its own scale, reembodying perhaps millions of times in what for us is one second, and our whole galaxy may be a molecule in some supercosmic entity, for which a million of our years is just a second. The range of scale is infinite: matter-consciousness is both infinitely divisible and infinitely aggregative.

 

 

8) Hierarchy

 

All natural systems consist of smaller systems and form part of larger systems. Hierarchies extend both 'horizontally' (on the same plane) and 'vertically' or inwardly (to higher and lower planes). On the horizontal level, subatomic particles form atoms, which combine into molecules, which arrange themselves into cells, which form tissues and organs, which form part of organisms, which form part of ecosystems, which form part of planets, solar systems, galaxies, etc. The constitution of worlds and of the organisms that inhabit them form 'vertical' hierarchies, and can be divided into several interpenetrating layers or elements, from physical-astral to psychomental to spiritual-divine, each of which can be further divided.

 

The human constitution can be divided up in several different ways: e.g. into a trinity of body, soul, and spirit; or into 7 'principles' -- a lower quaternary consisting of physical body, astral model-body, life-energy, and lower thoughts and desires, and an upper triad consisting of higher mind (reincarnating ego), spiritual intuition, and inner god. A planet or star can be regarded as a 'chain' of 12 globes, existing on 7 planes, each globe comprising several subplanes.

 

The highest part of every multilevelled organism or hierarchy is its spiritual summit or 'absolute', meaning a collective entity or 'deity' which is relatively perfected in relation to the hierarchy in question. But the most 'spiritual' pole of one hierarchy is the most 'material' pole of the next, superior hierarchy, just as the lowest pole of one hierarchy is the highest pole of the one below.

 

 

9) From within outwards

 

Each level of a hierarchical system exercises a formative and organizing influence on the lower levels (through the patterns and prototypes stored up from past cycles of activity), while the lower levels in turn react upon the higher. A system is therefore formed and organized mainly from within outwards, from the inner levels of its constitution, which are relatively more enduring and developed than the outer levels. This inner guidance is sometimes active and selfconscious, as in our acts of free will (constrained, however, by karmic tendencies from the past), and sometimes it is automatic and passive, giving rise to our own automatic bodily functions and habitual and instinctual behavior, and to the orderly, lawlike operations of nature in general. The 'laws' of nature are therefore the habits of the various grades of conscious entities that compose reality, ranging from higher intelligences  (collectively forming the universal mind) to elemental nature-forces.

 

 

10) Consciousness and its vehicles

 

The core of every entity -- whether atom, human, planet, or star -- is a monad, a unit of consciousness-life-substance, which acts through a series of more material vehicles or bodies. The monad or self in which the consciousness of a particular organism is focused is animated by higher monads and expresses itself through a series of lesser monads, each of which is the nucleus of one of the lower vehicles of the entity in question. The following monads can be distinguished: the divine or galactic monad, the spiritual or solar monad, the higher human or planetary-chain monad, the lower human or globe monad, and the animal, vital-astral, and physical monads. At our present stage of evolution, we are essentially the lower human monad, and our task is to raise our consciousness from the animal-human to the spiritual-human level of it.

 

 

11) Evolutionary unfoldment

 

Evolution means the unfolding, the bringing into active manifestation, of latent powers and faculties 'involved' in a previous cycle of evolution. It is the building of ever fitter vehicles for the expression of the mental and spiritual powers of the monad. The more sophisticated the lower vehicles of an entity, the greater their ability to express the powers locked up in the higher levels of its constitution. Thus all things are alive and conscious, but the degree of manifest life and consciousness is extremely varied.

 

Evolution results from the interplay of inner impulses and environmental stimuli. Ever building on and modifying the patterns of the past, nature is infinitely creative.

 

 

12) Cyclic evolution/re-embodiment

 

Cyclic evolution is a fundamental habit of nature. A period of evolutionary activity is followed by a period of rest. All natural systems evolve through re-embodiment. Entities are born from a seed or nucleus remaining from the previous evolutionary cycle of the monad, develop to maturity, grow old, and pass away, only to re-embody in a new form after a period of rest. Each new embodiment is the product of past karma and present choices.

 

 

13) Birth and Death

 

Nothing comes from nothing: matter and energy can be neither created nor destroyed, but only transformed. Everything evolves from preexisting material. The growth of the body of an organism is initiated on inner planes, and involves the transformation of higher energy-substances into lower, more material ones, together with the attraction of matter from the environment.

 

When an organism has exhausted the store of vital energy with which it is born, the coordinating force of the indwelling monad is withdrawn, and the organism 'dies', i.e. falls apart as a unit, and its constituent components go their separate ways. The lower vehicles decompose on their respective subplanes, while, in the case of humans, the reincarnating ego enters a dreamlike state of rest and assimilates the experiences of the previous incarnation. When the time comes for the next embodiment, the reincarnating ego clothes itself in many of the same atoms of different grades that it had used previously, bearing the appropriate karmic impress. The same basic processes of birth, death, and rebirth apply to all entities, from atoms to humans to stars.

 

 

14) Evolution and involution of worlds

 

Worlds or spheres, such as planets and stars, are composed of, and provide the field for the evolution of, 10 kingdoms -- 3 elemental kingdoms, mineral, plant, animal, and human kingdoms, and 3 spiritual kingdoms. The impulse for a new manifestation of a world issues from its spiritual summit or hierarch, from which emanate a series of steadily denser globes or planes; the One expands into the many. During the first half of the evolutionary cycle (the arc of descent) the energy-substances of each plane materialize or condense, while during the second half (the arc of ascent) the trend is towards dematerialization or etherealization, as globes and entities are reabsorbed into the spiritual hierarch for a period of nirvanic rest. The descending arc is characterized by the evolution of matter and involution of spirit, while the ascending arc is characterized by the evolution of spirit and involution of matter.

 

 

15) Evolution of the monad

 

In each grand cycle of evolution, comprising many planetary embodiments, a monad begins as an unselfconsciousness god-spark, embodies in every kingdom of nature for the purpose of gaining experience and unfolding its inherent faculties, and ends the cycle as a self conscious god. Elementals ('baby monads') have no free choice, but automatically act in harmony with one another and the rest of nature. In each successive kingdom differentiation and individuality increase, and reach their peak in the human kingdom with the attainment of selfconsciousness and a large measure of free will.

 

In the human kingdom in particular, self-directed evolution comes into its own. There is no superior power granting privileges or handing out favours; we evolve according to our karmic merits and demerits. As we progress through the spiritual kingdoms we become increasingly at one again with nature, and willingly 'sacrifice' our circumscribed selfconscious freedoms (especially the freedom to 'do our own thing') in order to work in peace and harmony with the greater whole of which we form an integral part. The highest gods of one hierarchy or world-system begin as elementals in the next. The matter of any plane is composed of aggregated, crystallized monads in their nirvanic sleep, and the spiritual and divine entities embodied as planets and stars are the electrons and atomic nuclei -- the material building blocks -- of worlds on even larger scales. Evolution is without beginning and without end, an endless adventure through the fields of infinitude, in which there are always new worlds of experience in which to become selfconscious masters of life.

 

 

16) Universal brotherhood

 

There is no absolute separateness in nature. All things are made of the same essence, have the same spiritual-divine potential, and are interlinked by magnetic ties of sympathy. It is impossible to realize our full potential, unless we recognize the spiritual unity of all living beings and make universal brotherhood the keynote of our lives.

 

 

 

 

Wales Theosophy Links Summary

 

All Wales Guide to Theosophy  Instant Guide to Theosophy

 

Theosophy Wales Hornet  Theosophy Wales Now

 

Cardiff Theosophical Archive  Elementary Theosophy

 

Basic Theosophy  Theosophy in Cardiff

 

Theosophy in Wales  Hey Look! Theosophy in Cardiff

 

Streetwise Theosophy   Grand Tour  Theosophy Aardvark

 

Theosophy Starts Here

 

Please click here for Current Theosophical Events in Cardiff

 

 

theosophycardiff.org

 

 

_________________________________

 

 

Cardiff Theosophical Society in Wales

Theosophy House

206 Newport Road, Cardiff, Wales, UK. CF24 -1DL

Theosophy has no dogma, no priesthood

or diploma elite and recognizes no spiritual head

All ideas presented at meetings are for consideration

 

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Theosophycardiff.org

_____________________

Biography of

Helena Petrovna Blavatsky

1831 – 1891

The Founder of Modern Theosophy

______________________

 

THEOSOPHY CARDIFF

YOU ARE

INVITED

Please click here for Current Theosophical Events in Cardiff

 

ब्रह्मविद्या वेल्स केंद्र
राष्ट्रीय वेल्स ब्रह्मविद्या

कार्डिफ थियोसोफिकल सोसायटी

 

______________________________________________

 

 

Foundation of the Original Theosophical Society 1875

 

The first Theosophical Society (1875-1896) was founded in New York on

November 17th 1875 by Helena Petrovna Blavatsky,

Colonel Henry Steel Olcott, William Quan Judge and others.

 

The Theosophical Movement now consists of a diverse range of

organizations which carry the Theosophical Tradition forward.

Cardiff Theosophical Society has been promoting Theosophy since 1908

 

 

___________________________

 

 

Theosophical Society in England

withdraws from the European Federation

Does it affect Cardiff?

 

In response to a number of enquiries, we wish to clarify

Cardiff Theosophical Society's position regarding a recent

change in the structure of the Adyar based Theosophical Society.

 

Cardiff Theosophical Society in Wales is not affiliated to

either the Adyar (India) based Theosophical Society or the

Theosophical Society in England and is therefore unaffected

by the recent decision of the Theosophical Society in England

to withdraw from the European Federation of the

Adyar based Theosophical Society.

 

___________________________

 

 

Theosophy has no dogma, no priesthood or diploma elite 

and recognizes no spiritual head

All ideas presented at meetings are for consideration

 

theosophycardiff.org

 

National Wales UK Theosophy

Theosophy House

206 Newport Road,

Cardiff, Wales, UK, CF24 – 1DL